白隐慧鹤资料.doc

该【白隐慧鹤资料 】是由【Gebu】上传分享，文档一共【100】页，该文档可以免费在线阅读，需要了解更多关于【白隐慧鹤资料 】的内容，可以使用淘豆网的站内搜索功能，选择自己适合的文档，以下文字是截取该文章内的部分文字，如需要获得完整电子版，请下载此文档到您的设备，方便您编辑和打印。1ZAZENWASAN"ODETOSITTING-MEDITATION";Outsideofthemultitudeofbeings,,!ItisliketheexamplesofsomeonesittinginthemiddleofwaterButcryingoutinthirst;and,Whilestillbeingthesonofamillionaire'sfamily,Asastrangegood-for-'sownroadthroughthedarknessofignorance;Walkingdowndarkroadstodarkroads,,,morality,andsuch;ChantingBuddha'sname,confessionandrepentance,austerities,andthelike;Themanygooddeedsandvariousvirtuouspilgrimages;,eedsbythemeritofasinglesittingTodestroyone'?,whobythisDharmagraciouslyime,Whoisapersonextollingitwithdeepgratitude,,topersonallyturnaroundtofaceinwardand,Inthatcase,directlyconfirmbyone'sownnature,Thathere,one'sownnatureisneithermorenorlessthanno-;Thenopensthegateoftheonenessofcauseandeffect;TheWayofnot-twoandnot--form,One'sgoingandone'-thought,One'ssingingandone'!ThemoonoftheFourWisdoms'roundbrillianceistransparent!Atthistimewhatmoreshouldyouwant?Consequently,,(Thisisstillaworkinprogress,lasteditFebruary27,2010.)HakuinEkakuZenji(白隠禅師)(-ji)tradition,andsothe“OdetoSitting-Meditation”,forinfactitdoesn’,’()whosefocusisalmostexclusivelyontheLotusSutrawiththeprimarypracticeofchanting“namumyohorengekyo”(homagewondrousdharmaLotusSutra).,eamonkheenrolledinShoinji,,Hakuin’’sawakeningwastrulythatoftheBuddhamind-natureandnotbasedondoctrine,,,AmidaBuddhaortheDharmaLotus,istheone-,Hakuinsaidthatbyherpracticeof“namumyohorengekyo”shecouldentertheDiamondCircleandbeasonewhohasreachedthedepthofdeath,andtheninstantlytheun-confusedtruthwouldriseupandshewouldattaintothetruedignifiedbeautyoftheLotusBlossom,whichiscalledintheTendaisect,“TheCalmoftheAbsolute,andtheTreasureHouseofCalmandPerpetualLight”,intheShingonsect“TheSunLightoftheNon-OriginoftheAdhiBuddha,”andinthePureLandsect,“TheFundamentalPurposeofImmediateHeart-BirthintothePureLand.”,Taoist,’,object,emotion,,zameanssitting,andzenisderivedfromtheSanscritworddhyanameaningmeditation,thusthetranslationof4zazeninto"sitting-meditation."However,,,HuiNeng,describedzazenthusly:"tositmeanstogainabsolutefreedomandtobementallyunperturbedinalloutwardcircumstances,."Thevenerationanddirectexhibitionoftheenlightenmentembodiedinsittingmeditationisthepurposeofthe"OdetoSitting-Meditation."TheOdewaswritteninatotalof22coupletsintheSino-,"Ode"intoninestanzaswith4or6linesperstanza(4-4-6-6-4-4-6-6-4)(lines1-4)(lines5-14),fifth,andsixthstanzas(lines15-28)introducesitting-(lines29-34)focusesonthewaytopracticesitting-(lines35-40)presentsthefreedomrealizedthroughsitting-(lines41-44)reiteratesthefirststanzapresentingtherealizationofenlightenment.“LivingbeingsoriginallyareBuddha.”,SiddharthaGotamaShakyamuni,,butfirst,sincewearestillattachedtothenotionsofgoodandevil,selfandother,,,the"OdetoSitting-Meditation"isintendedtobringthereadertothistruthbyshowingthatsitting-“honrai”istranslatedhereas“originally”andissometimestranslatedas“primarily”or“essentially,”orsometimesmorestrictlyinthetemporalsenseas“fromthefirst”or“fromthebeginning.”Hakuinisstatingthatfromthebeginning,plete,andeverybeing,bothordinarybeingsandBuddhas,isoriginallythesameBuddhanature,.,theTathagata.“;”WhenHakuinwrotethisinthe18thcentury(monEra)“waterandice”wasalreadyawellknownZenmetaphorthatappearsasearlyasthetreatiseattributedtoBodhidharma()titled“GreatMasterDharma’sDiscourseontheNatureofAwakening”(達磨大師悟性論).[fn?]Also,BassuiTokusho,aJapaneseRinzaiZenmasterofthe14thCentury,useditinhistalkscollectedinthework“MudandWater”:“.”(,),as,soBuddhamanifestsinvariousways,-water,.,ice,buttherecanneverbesolid-’urinBassui’s“MudandWater”,somanyinfact,thatonecan’thelpbutfeelthattheZazenWasanwasdirectlyinspiredbyHakuin’sreadingofBassui’stalks.“Outsideoflivingbeings,noBuddha.”Onemightthinkofsentientbeingsassolid-Buddha:etothinkofselvesasegosorpersonalities,',helessstillBuddha:essentiallyfree.“Becauselivingbeingsareunconsciousoftheintimate,"Eventhoughwearetoldhownearthetruthiswejustcan',eptedinterpretationofourexperiencetellsusthatweareoutoforapartfromthetruth.“Theyseekitfaraway!Alashowpitiful!”,therealmofHeaven,thegraceofGod,ortheenlightenmentofBuddha,“Itisliketheexamplesofsomeonesittinginthemiddleofwater,Butcryingoutinthirst;”,,God,Buddha,Suchness,Nirvana,etc.,wecryoutforitwhileweareimmersedinit,yetwedon’tperceiveourownimmersion.“and,Whilestillbeingthesonofamillionaire'sfamily,Asastrangegood-for-nothingheloseshiswayinthecountrysidelivinginpoverty.”ThisreferstotheparableLostSoninChapter4oftheLotusoftheTrueDharmaSutrainwhichtheeldermonksSubh?ti,MahaKatyayana,Maha-Kasyapa,andMaha-’sowntruenature,nottheNirvanaoftheelders,,,“frees”’,“son”’stranslationoftheendoftheparable:“Thetimeofhisdeathapproaching,hesendsforthepoorman,presentshimtoagatheringofhisrelations,andbeforethekingorking'speerandinthepresenceofcitizensandcountry-peoplemakesthefollowingspeech:‘Hear,gentlemen!thisismyownson,,;,andallmypersonal(orprivate)wealthshallheacknowledge(hisown).’Thepoorman,Lord,hearingthisspeechwasastonishedandamazed;hethoughtbyhimself:UnexpectedlyhaveIobtainedthisbullio