王夫之的格物知性与由性生知.doc

王夫之的格物知性与由性生知
【英文标题】Wang Fuzhi's Idea of "Knowing Nature through Investigation of Things" and "Nature Producing Knowledge"
ZHANG Xue-zhi
(Department of philosophy,peking University,Beijing 100871,China)
【作者】张学智
【作者简介】张学智(1952- ),男,宁夏中卫人,北京大学哲学系教授,文学博士。北京大学哲学系,北京 100871
【内容提要】格物知性与由性生知是王夫之心性论的重要命题,这两个命题的关联表明了他的心性论与知识论互相作用的方式。首先,他规定了心、性、情诸概念的内涵,区分了心为主宰与性为主宰这两种说法的意义,主张以性做主去规范心的活动。其次,把格物作为知性的途径,强调知识活动对于价值活动的基础作用。最后,认为性是人的全部性质、全部获得的浓缩,从性中紬绎出、伸展出的知识活动才不会逸出价值理想的制约。格物知性和由性生知也是王夫之对王门后学的流弊提出的救治之方。
【摘要题】儒学研究
【英文摘要】The relationship between"knowing nature through investigation of things"and"nature producing knowledge"indicates the interaction way about mind-nature and knowledge in thought of Wang ,he distinguishes the significance of two parlances that mind is dictating and nature is dictating,protests of making nature as a host to normalize the action of ,he emphasizes the foundational action of ,he considers that nature is concentrated of human's all acquisition;the action that extends from nature just would not be out of bound of is also the prescription that controls the disease of Wang Yangming's disciples.
【关键词】性体/心体/格物/知性/由性生知
Nature/Mind/Investigation of things/knowing nature
中图分类号: 文献标识码:A 文章编号:1000-5919(2003)03-0048-07
王夫之在他中年以后的重要著作《读四书大全说》中对心性问题有集中的阐发。尤其在对《孟子》的疏解中,心的含蕴、格物与致知的关系、性体与心体的区分与绾结、德行与知识的界限与关联等,都有深入论究