《论语》中的君子审美人格分析-中国哲学专业毕业论文.docx

摘 要
摘 要
《论语》是儒家的经典著作之一,在中国传统伦理文化中有着重要的价值。《论语》中的君子人格被儒家视为一种理想人格。君子在日常生活中注重以仁、义、礼、智、信等诸德来要求自己,在处理世俗事务中把儒家的“六艺”融于社会实践中。君子人格在日常伦理方面体现出的是道德性,在实践“六艺”方面体现出的是审美性。君子既注重道德修养,又注重审美修养。因而,君子人格也可以被称为“审美人格”。《论语》中君子审美人格其本质具有仁爱性,生活具有趣味性,情感具有中和性。君子审美人格在“志于道,据于德,依于仁,游于艺”中得以建构。君子审美人格的境界体现为:“施仁成乐”之境、“至中达和”之境和“美善圆融”之境。
当今,在市场经济商业化的冲击下,许多人的灵魂和人格被金钱和利益所腐蚀, 人格被商业化所扭曲和变异,被物欲化的生命,丧失了信仰,精神极度空虚。而《论语》中的君子审美人格,对现代人构建自己健全的人格,有着重要的启示和榜样作用。
目前,学界对于《论语》中的人格多从道德性方面给予关注,而对其审美性方面的分析则较少。本文试图以美学的视角,从君子的道德性和审美性两方面对《论语》中君子人格做一个全面的分析,对君子审美人格的特性、君子审美人格的构建、君子审美人格的的境界和君子审美人格的现代价值意义等方面进行阐述,希冀现代人能建构起自己的审美人格,“诗意地栖居于世界”。
关键词:《论语》 君子 审美人格
Abstract
Abstract
The Analects of Confucius is one of the most famous classics on Confucianism, which has significant value on traditional Chinese moral culture. The personality of gentlemen discussed in is viewed as a kind of idealized personality by Confucianism. A gentleman usually behaves in the philosophy of “benevolence, justice, ceremony and wisdom”. When deal with secular occasions, a gentleman will mix ‘Liu Yi” in. It is morality that the personality of gentlemen embodies on daily moral side, while it is aesthetics that the personality of gentlemen reflects. A gentleman not only focuses on morality but also pay much attention to aesthetics. That is to say, the personality of gentlemen can be also called aesthetic personality. Aesthetic personality has a nature of love, and has an element of joy and characteristic of balance for emotion. It develops in the following aspects: the will to promote humanism; a fundamental moral standard to survive; close relation with benevolence; a travel in a world of arts. So, the realm of joy and harmony can be embodied by the aesthetic personality.
Nowadays, for the influence of the marketing economy, souls are rusted by money and profits, and personalities are distorted and changed. The materialized life loses belief and fall in an extreme loss. However, the personality of gentlemen or aesthetic personalities, as an excellent exa