格局论命法用神专论.doc

“用神”时说:“八字用神,专求月令,以日干配月令地支,而生克不同,格局分焉”。这里面讲了两个概念,一个是格局,一个是用神。“以日干配月令地支,而生克不同,格局分焉”。就是讲,日干与月令地支配合就形成了“格局”。所以,看格局是看月令的地支与日干是什么关系。如,甲日辰月,辰的本气是土,甲以土为财,以财定格局;甲生申月,申是甲之杀,以杀定格局,凡此类推即可。体用:从上面的理解可以得出,以日为体,以月令地支为用,那么,月令地支就叫体用神。如甲用酉官,甲用子印,甲用未财等等,甲为体,月令地支为用。体用神又分为善与不善两类,善用者,通常称为吉神,不善者,通常称为凶神。财官印食为善,杀伤劫刃为不善。善神须顺用,即生之护之,如官为善神,必须印来护weldingproceduresofsteelpressurevesselNDT9JB/T4744-2000steelpressurevesselproductsmechanicalpropertiestestofweldedplateII,mechanicalequipmentinstallationengineering1GB150-982GB50128-eptanceofoiltank3JB/T4735-1997steelweldedatmosphericpressurevessel4GB50231-eptancespecificationfor5GB50275-pressor,eptancespecificationforlifting6HG20201-2000constructioninstallationengineeringconstructionstandard7,HG...Pressuregauges,usinganinstalledsparkarrestorforacetylenecylinders,illegalcarrying,usinggascylinders,,responsibilitiesofteamafineof50Yuan.(7)atheightandtheopeningandprovisionalprotectivemeasureshavebeentaken,theresponsibleunitfined200Yuan,constructionpersoninchargeafineof50Yuan.(8)ordancewiththeprovisions,onthejobunitfined300yuan,(1)injuriesfatalitiesdirectlypunished1~,suchasconcerningadministrativesanctions,panyortherelevantDepartment.(2)urred,-10,000yuan,identandtheresponsibilityofleadership,pany.(3)personalinjury之,财来生之;不善就须逆用之,如杀为不善之神,必须食伤制之,劫刃合之,或印来化之。而当顺而得其顺,当逆而得其逆者,称之为格用神。如官得财生,官是格神,这个财就叫格用神;杀逢食制,杀是格神,这个食就叫格用神。所以,要把体用和格用的区别搞清楚,那么才叫抓住了“纲”,顺逆关系搞明白了,才能张“目”,八字的好坏才可以辨别出来。徐乐吾先生在对真诠“论用神”的注解中,搞了个“风马牛不相及”的“五大神法”,搞乱了后人学****真诠的思路,歪曲了真诠的本意,实在是贻害无穷~,“八字既有用神,必有格局”前面已讲,日干与月令配合就有了格局,有格局必须有用神,这个用神就是辅佐月令格局之神。有格局必有“高低之分”、“成败之别”。怎么来分辨格局的高低呢,weldingproceduresofsteelpressurevesselNDT9JB/T4744-2000steelpressurevesselproductsmechanicalpropertiestestofweldedplateII,mechanicalequipmentinstallationengineering1GB150-982GB50128-eptanceofoiltank3JB/T4735-1997steel