西学东渐与中国文化自觉.doc

西学东渐与中国文化自觉
several group number, then with b ± a, =c,c is is methyl b two vertical box between of accurate size. Per-2~3 measurement, such as proceeds of c values are equal and equal to the design value, then the vertical installation accurate. For example a, b, and c valueswhile on horizontal vertical errors for measurement, General in iron angle code bit at measurement level points grid errors, specific method is from baseline to methyl vertical box center line distance for a,, to b vertical box distance for b, list can measured
several group number, then with b ± a, =c,c is is methyl b two vertical box between of accurate size. Per-2~3 measurement, such as proceeds of c values are equal and equal to the design value, then the vertical installation accurate. For example a, b, and c valueswhile on horizontal vertical errors for measurement, General in iron angle code bit at measurement level points grid errors, specific method is from baseline to methyl vertical box center line distance for a,, to b vertical box distance for b, list can measured
several group number, then with b ± a, =c,c is is methyl b two vertical box between of accurate size. Per-2~3 measurement, such as proceeds of c values are equal and equal to the design value, then the vertical installation accurate. For example a, b, and c valueswhile on horizontal vertical errors for measurement, General in iron angle code bit at measurement level points grid errors, specific method is from baseline to methyl vertical box center line distance for a,, to b vertical box distance for b, list can measured
西学东渐与中国文化自觉
文化的多样性是人类社会的基本特征，文化传播和交流也是人类文明进步的重要动力。世界历史进入近代以来，文化交流、借鉴和吸收日益成为世界文化发展的主流。发生在明清之际和清末民初的两次西学东渐，尤其是第二次西学东渐，给中国社会历史发展带来了巨大的影响，中国人一直面对着如何处理好文化的“中与外”、“古与今”的问题。因此，站在文化传播学和文化哲学的角度对西学东渐的历史进行反思，对于研究马克思主义在中国的传播与发展，研究在世界文明交流与冲突中如何构建新的文化形态，对于促进社会主义文化大发展大繁荣，都具有十分重要的意义。
文化民族性和文化世界性
如何处理文化的民族性和世界性关系问题一直是文化学研究不可回避的基本问题，其实唯物辩证法早就为我们处理这一关系提供了科学的方法论依据。唯物辩证法认为：个性和共性是辩证统一的，既对立又统一，个性包含共性，共性也包含个性。文化的民族