〖隋.智顗述〗禅门口诀.doc

天台智者大师禅门口诀<lbn="0581a04"/><lbn="0581a05"/><ploc="">师言安般守意。当知色心相因而息。犹然火<lbn="0581a06"/>缘薪以烟。<gaijicb='CB00418'des='[者*見]'uni='89A9'nor='睹'mojikyo='M034913'mofont='MojikyoM107'mochar='4F3A'>覩</gaiji>烟清浊则览燥湿之形。察息耎<lbn="0581a07"/><gaijicb='CB00308'des='[色-巴+鹿]'uni='9E81'nor='麤'mojikyo='M047591'mofont='MojikyoM109'mochar='4F75'>麁</gaiji>用镜真邪之候。守之者庶使望云造浦候<lbn="0581a08"/>岸。制篙识其机道船获济矣。师言身安意正<lbn="0581a09"/>其若油净灯明。是故既欲守意先在安身。安<lbn="0581a10"/>身者。安处身风无令风事违诤。何谓风事。身<lbn="0581a11"/>中有行风横起风诸节风百脉风筋风力风骨<lbn="0581a12"/>间风腰风脊风上风下风。如此诸风位各有<lbn="0581a13"/>分不可相乱。乱则贼。大则颠狂废绝。小则虚<lbn="0581a14"/>实相陵虚则痒实则痛。痛痒在身何暇系念。<lbn="0581a15"/>颠狂之流故自亡言。凡事动静施为。当先作<lbn="0581a16"/>是想想现在前然后即事也。不尔者<gaijicb='CB00308'des='[色-巴+鹿]'uni='9E81'nor='麤'mojikyo='M047591'mofont='MojikyoM109'mochar='4F75'>麁</gaiji>细相<lbn="0581a17"/>忤新陈交逆。如礼禁奸其何可得止。今略举<lbn="0581a18"/>其一余悉类之。假令将就坐时先作是想。我<lbn="0581a19"/>当于彼处坐彼处去此。应若干步随下足时。<lbn="0581a20"/>稍申其气渐放身体。住风稍来行风渐去。其<lbn="0581a21"/>余威仪亦复如是。如是想者是名安身也<lbn="0581a22"/><ploc="">师说偈曰<lbn="0581a23"/>进止有次第<gaijicb='CB00308'des='[色-巴+鹿]'uni='9E81'nor='麤'mojikyo='M047591'mofont='MojikyoM109'mochar='4F75'>麁</gaiji>细不相违<lbn="0581a24"/>譬如善调马欲去如欲住<lbn="0581a25"/> 常能谨慎此安身心入禅<lbn="0581a26"/><ploc="">师言。行立坐卧常应系念。但卧多则沉惛。立<lbn="0581a27"/>多则疲极。行多则纷动难可一心。坐无此过<lbn="0581a28"/>所以多用。行者当住闲静之处结跏趺坐。女<lbn="0581a29"/>则半跏趺平身正直。纵任身体散诞四胑。布<lbn="0581b01"/>置骨解当令关节相应。不倚不曲解衣缓带。<lbn="0581b02"/>辄有不安微动取便要令调适也。安详以左<lbn="0581b03"/>手置右手上