吴筠修道思想.pdf

的修道原则,并进而阐述了修道的具体方法:学则有序、专精志道、守静去欲、服气养形、率性凝神、立功改过、房中术等具体的修炼途径。其中,吴筠认为,学则有序是指导方向,专精志道是前提, 守静去欲、服气养形、率性凝神是核心,立功改过是阶梯,房中术则是辅助。第三章分析吴筠思想的特点及影响。与同时代的道教学者相比, 吴筠的修道思想独树一帜,不仅提出以有契无的主张,重视性的修炼,还带有明显的三教合一的趋势。吴筠的修道思想对道教、宋明理学及现代社会都产生了非常重要的影响。关键词吴筠,修道,天道,人道,仙道 Abstract Taoism isChina’Sindigenous religion which has aprofound impact on Chinese dynasty isthepeak ofthedevelopment of Taoism,SO research on Taoism in thisperiod alsohasgreatsignificance thefamous Taoist ofTang dynasty,Wu Yun isthe key figure intheconversion fromWai—Dan isstill much controversy about hislifeand thoughts,which deserves tobe lnvestigated. Thisdissertation isdivided intothreechapters which research from thebackground,Wu Yun’Slife,Wu Yun’Sthoughts ofTaoist cultivation, ideological characteristics andideological influence respectively. The first chapter studies the life of Wu Jun,making prehensive overview ofthebackground anddevelopment ofTaoism inthattime and doing acomprehensive analysis about the reasons for theprosperity ofTaoism and theperformance ofitsprosperity which contains making Lao Tzu as theirancestor,worshipping toTaoists,the construction ofTaoist,strict management,paying attention toTaoism books andstatues,using Taoism spirit togovem country,increasing the number do apreliminary research anddetermination on Wu Yun’Slife,especially hisdatesofbirth anddeath. The Second chapter integratesTian—Dao, to study Wu Yun’S Taoist prehensively and deeply 3 according tohisXuan—Gang-Lun,Shen-Xian-Ke-Xue-Lun,Xin-Mu-Lun, Xing-Shen-Ke—Gu-Lun and SO on Tian-Dao,he inherited Lao Tzu’Sthoughts about Dao toexplain Taoist ontology,and showed up Taoisttheory ofhuman nature inthreeaspects:You-Wu,Dong-Jing, Yuan— Ren—Dao,according tohuman’Sdifferences ofintrinsicQi, Wu Yun divided human nature into three grades which are Rui—Zhe, Wan-Xiong and Zhong— studying therelationship between Xing andQing,Wu Yun believed thatXing